One of the fundamental themes in the apologetics of Francis A. Schaeffer is the way that radical new ideas influence society. In his earliest books, such as Escape from Reason, he argues that as a general rule, ideas begin in the academy (particularly in the humanities, such as philosophy), then work their way out into the arts and music, and spread into the general public. Finally, they come into the church.
This is the stage that has now been reached on the gay-rights front, particularly on the issue of same-sex marriage and benefits. Even 20 years ago, the idea of two men or two women actually marrying would have been practically unthinkable. Now, it is generally accepted by nearly everyone that same-sex marriage is a Good Thing, while opposing it is “homophobic.” Last week’s U.S. Supreme Court decisions concerning the Defense of Marriage Act and California’s Proposition 8 essentially repudiated the traditional view of marriage as backwards and bigoted. By contrast, the time between the Emancipation Proclamation and the passing of the Civil Rights Act of 1964 (which prohibited discrimination based upon skin colour) was just over a century. And that is for a cause that virtually all rational people today accept as a great good! The rapidity with which same-sex rights have been accepted is almost preternatural. (In my opinion, this is primarily due to a full-court press by the primary agenda-setters in the public mind—the media and the entertainment industry, who speak with a nearly unanimous voice in favour of gay rights, something that would not necessarily have been true for previous generations.)
Now, advocacy for same-sex marriages is finding its way into the churches. I don’t mean merely the liberal churches, such as the United Church of Canada or the Episcopal Church, where no leftist cause célèbre ever went uncelebrated. We would expect that kind of thing from institutions who abandoned the faith for social activism ages ago. I mean evangelical churches, where the authority of God’s word is still supposedly held in high regard. The official position of my own church, for example, is that marriage is an exclusive covenant relationship between one man and one woman. It is enshrined in the statement of faith. Nonetheless, I know of a handful of people within the church who are no longer convinced that the bible teaches this. Maybe some of them never were truly convinced.
For anyone who claims to believe in the authority of Scripture, this is simply untenable.