WE’RE ALL GONNA DIE
There . . . it’s out of my system.
That is all.
I blogged last week about the final services at my church’s original building on Bank St. in not-so-beautiful downtown Ottawa and the satellite campus we have been using since 2003 to accommodate all our adherents. Yesterday, we held the inaugural service at the new Met. No longer will we need to distinguish between the Met@Bank and the Met@Carleton; after 5 years, we’re back together again under one roof: just the Met.
Our service began, as it always does, with singing. I noted last week that the last hymn to be sung by the congregation in the original building was a medley of “Power in the Blood” and “Are You Washed in the Blood?” No less fitting was the first hymn sung in the new place: “Holy, Holy, Holy.” This suited the morning’s sermon, titled “When is a Building not a Building?” taken from Exodus 3, about Moses standing on holy ground. It is not the soil Moses stood on (which was no different than the other soil around it) that made the ground holy, nor is it the bricks and mortar of a church building (which could have been used to build a mall or a condominium): it is that it was set apart for God and for his service. Later on in the Bible, of course, we see God setting aside not holy ground, but holy people. The church is, indeed, “more than a building.”
Between services, I visited the spacious new library and then the second floor, where the space under the glass tower is a café - not intended as a substitute for church services or other Sunday morning programs, but a place to meet on the way in or out and have some fellowship with other members or visitors. Our church being very missions-oriented, the proceeds from sales are apparently going to be directed toward local missions efforts. (I couldn’t help feeling a little sorry for the proprietors of the Tim Hortons across the street from the old building, as I’m sure they got a lot of business from people ducking out for a large double-double between church and Sunday school!) Even on the first day, the new building seemed very busy. Apparently there were over 2000 people who came out yesterday morning. I’m sure a good number of those were visitors.
It was my turn to operate the PowerPoint system for the evening service, so I got (almost) to be the first to play with the new toys. The projection system consists of two huge projectors suspended from the ceiling. Each one apparently weighs about 80 pounds, so I’m thrilled that the days of lugging the projector in and out of storage are over.
My overall impression was that Day 1 went without a hitch. I’m probably wrong about that, but certainly there was nothing that would dampen the day for the average churchgoer. Apparently there is a list of hundreds of little items needing attention that will be addressed and repaired in the coming months. But I don’t think anyone’s day was ruined by a malfunctioning water fountain or a cracked window.
To God be the glory - great things he hath done.
Yesterday was a bittersweet day: the last Sunday in my church’s downtown building. The Metropolitan Bible Church (known affectionately by its members and adherents as “The Met”) has been a downtown church since its founding in 1931.
The first Met originally met in the Imperial Theatre on Bank St. - the present-day Barrymore’s - and moved into their own building, at the corner of Bank and Gladstone streets, in 1936. The look and feel of the building - both inside and out - is of an old theatre. This is intentional, as in the midst of the Great Depression, the banks wouldn’t finance construction unless it could be converted to another use if the church folded.
It didn’t fold. Instead, the Met continued to grow and grow. An “education wing” was added in 1967 to address the space needs for Sunday school classes. And even in the last few years, renovations continued to reconfigure the interior to accommodate something like 1,800 regular attendees in a building designed for about 700.
I first started attending the Met as a co-op student in Ottawa in 1995. I was part of Waterloo Christian Fellowship (Waterloo U.’s IVCF chapter) during my last few years of school, and this was the church I was told I ought to check out when I got to Ottawa. When I turned up at the largest church and congregation I had ever been in, practically the first person I encountered was another WCF member that I was vaguely acquainted with - and I have never been so happy to meet someone I had probably exchanged a dozen words with over the year! (Fortunately, we became fairly good friends, and when she later transfered from Waterloo to McMaster, she ended up living with my sister for a couple of years.) Back then the college and career group ranged from about 30-50 people, and it was easy to get to know almost everyone. Most of those folks are gone from the Met, many married and raising families ow, but many are still in Ottawa, and it’s good to run into them on occasion. Naturally, when I moved permanently to Ottawa in 1998 to work, it was a no-brainer that I would come back to the Met. Ten years later, I have no regrets.
According to the Ottawa Citizen, the last morning service was packed out. I wasn’t there. In 2003, as a temporary measure to reduce some of the crowding at the Bank St. church, we started renting the Alumni Theatre on Carleton University campus as a satellite church, with the morning sermons couriered over from Bank St. on videotape. This was intended as a temporary measure until a new building could be readied. During the fall and winter I sing in the choir, so I have gone downtown, but in the summer when there is no choir, it was always easier to attend the Carleton venue. “Met@Carleton” has ministered to students for 5 years, and although the Met will continue to have a presence on campus thanks to the chaplaincy office, this was also the final Sunday service to be held there.
After the service, we held an informal picnic by Hartwell’s Locks on the Rideau Canal, just off-campus. This flight of two locks lifts boats over 20 feet in about 30 minutes, and it was a busy Sunday for boaters. Most of the locks on the Rideau Canal, including Hartwell’s, are still entirely hand-operated. Even though I’ve lived in Ottawa for over 10 years, I’ve never watched them in use, so I stayed long enough to watch a few power boaters travelling in both directions before going home.
I did go back to Bank St. for the evening service, however. We had a brief *cough* sharing time for people who wanted to testify to what the Met has meant to them. Our pastor gave a brief Bible lesson, based on Hebrews 13:7-8, reminding us that church leaders may come and go; addresses may change; we may do things a little differently than we used to; but even though we are moving to a new building, we still worship the same Jesus: “the same yesterday and today and forever.” Then we closed with communion, and the last song to be sung at 453 Bank St. was a fitting medley of “Power in the Blood” and “Are You Washed in the Blood?”
In a few years, the corner of Bank and Gladstone will be condominiums, albeit with the original façade intact, the Met being a heritage building. And while it’s sad to move away from a comfortable, familiar building that has shone God’s light in downtown Ottawa for nearly 80 years, with the way the city is growing it won’t be long until Ottawa’s southern suburbs look an awful lot like downtown.
Church will be meeting again next week. As our building campaign motto has said all along, it’s “more than a building.”
I don’t think I know her, but Gen of Confessions from a Road Less Travelled posts her own reminiscences of the Met.
(H/T: CT Moore, whose photo I borrowed. I hope he doesn’t mind my linking to it!)
Got this message in my inbox yesterday:
This is to formally notify you that we are presently working on the Carleton webmail, and this can close your webmail account with Carleton completely.
To avoid this, please send your surname and password to Carleton Webmail Care on: carletonwebmailcare@webmail.co.za
Please do this, so that your Carleton webmail Account can be protected from being close.
Your immediate response is highly needed.
PLEASE PROTECT YOUR CARLETON WEBMAIL ACCOUNT FROM BEING CLOSED.
Regards,
Customer Care Service.
Hy-larious.
So, needless to say, I wasn’t particularly fooled. This was a more transparent attempt to phish for my personal info than the usual bank/eBay/PayPal scams you see, and those are pretty obvious too.
But unless it’s a coincidence that someone else was running a more sophisticated phishing scam at the same time, someone was fooled:
The e-mail system at an Ottawa university was crippled this week by cyber criminals who tricked a user into providing access to a university e-mail account.
The system at Carleton University is now back to normal, Ralph Michaelis, the chief information officer at the university’s department of computing and communications services, said Wednesday.
Earlier in the week, the criminals used a university e-mail account to send out tens of thousands of spam e-mails, clogging the system and forcing users to wait up to five minutes to send or receive e-mail, Michaelis said.
Which only goes to show that there’s no trick in the book so old that it won’t catch a new fish.
A desperate five-day search for a 9-year-old boy abducted by his father in Southern California ended in Mexico, where the man died after being hit by a bus and the boy was found safe across town, authorities said Monday.
The Proverbial Bus solves the Problem of Evil. This has to be the Christian apologist’s biggest fantasy.
John Ganster has watched cars creep, crawl and park in front of his East Dallas stone company as their occupants try to catch a glimpse of a granite slab stained with what some think is an image of Jesus. . . .
At first, no one at the company noticed the image, Mr. Ganster said. Then a customer called and asked about buying the “Jesus slab,” a 1,000-pound hunk of granite that comes from Brazil.
Uh-oh. It looks to me like he’s about to stick that shiv into the giant skull on the left.
And now for some completely bad hermeneutics.
The stone had been in the company’s Tulsa, Okla., store. It was moved to the Dallas office in December, after builders in the Tulsa area kept passing on it because of cosmetic imperfections.
“That’s kind of ironic,” Mr. Ganster said. “Christ said that he would build his church on the stone that the builders rejected.”
And that puddle on the floor is the puke my stomach rejected. Hey, I think I see an image of Jesus.
At least I’m glad to see that “human rights” kookery isn’t limited to Canadian shores:
A Canton [Michigan] man is suing Zondervan Publishing and a Tennessee-based publisher, claiming their versions of the Bible that refer to homosexuality as a sin violate his constitutional rights and has caused him emotional pain and mental instability.
Mental instability, eh? This lawsuit is Exhibit A.
Bradley LaShawn Fowler, 39, is seeking $60 million from Zondervan, based in Cascade Township, and another $10 million from Thomas Nelson Publishing in the lawsuits filed in U.S. District Court for the Eastern District of Michigan.
Fowler filed the suit against Zondervan on Monday, the same day U.S. District Judge Julian Abele Cook Jr. refused to appoint an attorney to represent him in his case against Thomas Nelson, a Tennessee publisher. Fowler filed a suit against Thomas Nelson in June. He is representing himself in both claims.
“The Court has some very genuine concerns about the nature and efficacy of these claims,” the judge wrote.
Translation: “‘He’s as fruity as a nutcake,’ the judge wrote.’
(H/T: James White.)
A 42-year-old Ottawa man has been charged with the theft of 25 sewer grates in the Elmvale Acres area — some of the 150 catch basin covers that have gone missing around the city in the past month.
Tim Argiropoulos was arrested Thursday afternoon and is to appear in court on Aug. 11, Ottawa police said Friday.
Under normal circumstances, the city of Ottawa loses a handful of sewer grates every month. A few is pranksters; 150 of the things is some sort of conspiracy. No doubt the dramatic rise in thefts is due to the current high price of metals. Meanwhile, thanks to dimbulbs like Argiropooulos, we all run the risk of stepping off the curb into a 10-foot hole.
Thomas Beatie, the transgender man who made headlines as the so-called “pregnant man,” gave birth Sunday to a healthy baby girl, ABC News has learned.
The birth, at St. Charles Medical Center in Bend, Oregon, was natural, according to a source, who added that reports that Beatie had had a Caesarean section are false.
At the risk of acquiring my very own Human Rights complaint for discriminating against the weird: “Thomas Beatie” is not a man, pregnant or otherwise. She is a woman whom an intensive regimen of hormones and surgery has messed up severely. Inevitably, this nonsense reminds me of this classic Monty Python scene from Life of Brian:
sigh . . . stupid world . . .
(H/T: Jill Stanek.)
While everyone else was enjoying the big street party yesterday, Canada bestowed its highest civilian honour, quietly and underhandedly, upon Dr. Henry Morgentaler, a Holocaust survivor who believes he should be able to kill as many unborn children as he wants, without legal consequences.
The motto of the Order of Canada is Desiderantes meliorem patriam (”They desire a better country”).1 Has Morgentaler’s legacy left us a better country? On the contrary, his advocacy has left Canadians polarized and divided over the abortion issue - to say nothing of the thousands of unborn infants that he and his kind have enabled to be slaughtered for any reason or none. Abortion is so often (and falsely) assumed to be a fundamental human right, that the student Politburos at several Canadian universities have taken steps to officially stifle the real fundamental right of free speech of those students who oppose it. At the very least, causing roughly half of all Canadians to suddenly take offense hardly makes Canada a better place. If Morgentaler’s crusade for abortion rights has left Canada a better country, the benefits are, at best, invisible and dubious.
On the other hand, Morgentaler’s crusade certainly has benefited Morgentaler. Lest we forget the circumstances of his crusade, it was about his right to open a private, for-profit abortion clinic in 1969. He doesn’t seem to be too poorly off. Notwithstanding all the empty platitudes about “safe, legal, and rare” that fall from the lips of abortion advocates, the last thing a professional abortionist would want is for business to be rare.
At every debate on abortion that I have attended, inevitably someone (whether the pro-abortion advocate or someone from the audience in the Q&A) will argue that since men can’t get pregnant, their opinion on the abortion issue isn’t worth much. Of course, that argument only counts for men like Jojo Ruba or Scott Klusendorf, who are against abortion. When men are for abortion, like Dr. Morgentaler or the majority of Supreme Court judges who struck down the abortion law in 1988, they get honours, human rights awards, and honorary doctorates.
However, it’s now official: The Order of Canada has jumped the shark. Like the Nobel Prize and the Academy Awards, it’s no longer about celebrating excellence that all Canadians can be proud of: it’s about being one more soapbox for the political hobby horses of the not-so-intelligentsia. Shameful.
1 A motto, ironically, derived from the Bible: “But as it is, they desire a better country, that is, a heavenly one” (Heb. 11:16, emphasis added). As a general rule, the authors of the Bible frowned upon the mass murder of infants.